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Coren FrozenZephyr
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« on: 09 September 2008, 05:00:51 »

19/03/2013: Done!

Inspiration:
Quote from: Artimidor
Personally I miss unique concepts a bit as far as religion is concerned. You know, we have typical Gods in Santharia, in Aeruillin, in the Kuglimz lands, in Nybelmar etc. So why not try our hands on a more, say, relaxed, more saint-based hobbit system?

Note: The entry is in the second post of the thread.
« Last Edit: 22 March 2013, 04:23:14 by Coren FrozenZephyr » Logged

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"Yes, what does that mean?"
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"That doesn't sound like much of a rule!"
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« Reply #1 on: 09 September 2008, 05:03:36 »

KREAN RELIGION

Overview
The Ancient Krean had a surprising attitude towards religion. On the one hand, they were not atheists; on the other, they viewed deities as “equals”. Some scholars have remarked that the Ancient Krean’s relationship with their deities was not unlike the relationship of a cat with the person with whom it currently happens to be residing. If the house is comfortable and it has been fed well, it may, from time to time, graciously offer a cuddle. A cat might demonstrate its fondness of you by brushing against your legs when you come home after a long absence. It may even enjoy your company and prefer to stay in the same room with you. But it will usually sit apart and have its own “space” instead of becoming appendages to their “masters” like canines. So it is with the Krean and their deities.

Read along and determine for yourself if this really is a case of “Dogs have masters and cats have staff”.

 

Prevalence
This entry outlines the religion of the Ancient Krean of south-western Nybelmar, with whom all contact has been lost since the Year of Darkness (1649 BS). The Ancient Krean are now regarded as mythical figures - perhaps a representation of humanity’s yearning for greatness and nobility.

The religions of other nations who have adopted Ankriss as a deity is often remarkably different, as is their perception of the High Goddess: see for example the official religion of the Grand Empire of Krath. Likewise, most of the “derivative” Krean tribes of today interpret their religions differently – often reflecting the disappointment and trials they have suffered after the Year of Darkness, the fall of the High Temple of Ankriss, and the loss of their preternatural arcane powers. This entry should not be treated as the basis of those religions.


Belief Outlines
The Krean attitude towards religion and matters of belief
The Ancient Krean had a surprising attitude towards religion. On the one hand, they were not atheists; on the other, they viewed deities as “equals”: the gods may be more powerful and presumably better informed, but are not intrinsically “better”.

According to the Ancient Krean, both mortals and deities have freewill. Thus, while gods could interfere with daily life if they so choose, generally they do not. Freewill is sacrosanct in Krean worldview: the gods have created the world and left men to be masters of their own destinies. Consequently, the Ancient Krean did not worship gods either for fear of retribution or for reward. The Krean “associated” with gods because (and only if) they believe in the idea and lifestyle these Beings stood for. Likewise, during religious practices the Krean never bowed or kneeled before their deities; prayers were conducted upright and with one’s head held high. The relationship was very much one-on-one, based on admiration and integrity rather than fear or self-doubt.

Some scholars have remarked that the Ancient Krean’s relationship with their deities was not unlike the relationship of a cat with the person with whom it currently happens to be residing. If the house is comfortable and it has been fed well, it may, from time to time, graciously offer a cuddle. A cat might demonstrate its fondness of you by brushing against your legs when you come home after a long absence. It may even enjoy your company and prefer to stay in the same room with you. But it will usually sit apart and have its own “space” instead of becoming appendages to their “masters” like canines. So it is with the Krean and their deities.

The Creation: How It All Began
In the Beginning, there was the Creator – and He was all there was.

On what happened thereafter, the stories diverge. Among these tales, find inscribed for your perusal the two most prominent:

(1)   All there was, was the Creator. How could he know he existed; how could he know what he was? There was nothing else. Thus he gazed into The Mirror so that he could see his opposite, Nothingness, and learn what he was from what he was not. And into this Nothingness (the Void), out of the Creator, and through the Mirror, issued the First Wave.

But some ask, if He was all there was, where did the Mirror come from? Thus they advocate a different account of how it all began:

(2)   A Consciousness conscious of nothing but itself experiences insurmountable existential qualms. Consciousness presupposes existence: There is something, of which I am aware. There is (existence) something (identity), of which I am aware (consciousness). It IS (vs it is not), IT is (it is this vs it is that) – and I am aware of it. One can summarise this version of creation in a somewhat cavalier but accurate manner: “There WAS (the Creator). Then he Thought. And then It All Began.” In the Beginning, the Creator was; the waters were serene. When the Creator began to question his existence, the waters grew restless; there was movement; and out of their depths rose the First Wave, carrying with it all the Possibilities of Creation, like a ripple expanding ever outwards after the stone is dropped. Some say the waters will quieten once again and the Creator will be All There Is. Others say, there being no resistance in the Void, the First Wave will go on, for ever and ever.

Though the questions are ancient and the stories manifold, one can extract certain essentials: The Creator was All There Was. He wanted to know himself and to experience his existence. Parts of him issued forth, creating the multiverse or “individuating” as various entities. Among these entities was Ankriss and/or Arlea (the ‘and/or’ depending on whether you are Lillivear, Aesteran or Krean), who created the Disk and perhaps many others as well. But because the Creator was All There Was, those parts which wanted to separate themselves could not succeed: there was nothing else to go between them and what they want to be separate from. Thus, while entities can never be truly detached, they can forget their connection with the Creator and thereby create an illusion of severance. As it is written in Ancient Krean texts: “Between the Creator and Existence fell the Veil of Forgetfulness, and the One became Many.” As these entities re-discover their true self, the Creator vicariously will know himself.

Ramifications of the Krean Creation Myth
Krean magic draws upon Krean philosophy, and it could be argued that Krean philosophy itself harkens back to Krean religion. Perhaps the ideas of non-linear time and simultaneous probabilities arose from its creation myth?

But professing the oneness of all things leads to a rather unprofitable conclusion: That everything is also you. Not to be conquered, but treated with love and generosity and goodwill - but perhaps also with (self)-discipline and justice. Was this reverence for all life – a recognition of the divine in all things – what restrained the Ancient Krean at the height of their power from subjugating the world?

One result of believing everything to be Source is that life and death lose their meaning. Death becomes not the end, but ‘an’ end, and also a beginning – a momentary threshold between one life and the next. And the whole of life becomes a voyage eternal – boundless beings journeying through, sparks of the same fire, arcing forth and returning home.

Another would be a healthy dose of suspicion towards any deity who demands worship and constant supplication. They would look at the gods of Korweyn, and of Aca-Santerra, and of Ehebion, and their relentless need for entreaty and glorification, and wonder: Is this not a deficiency, an illness of spirit? “Do the feet worship the hands, do the hands worship the head?” ask the priestesses of the Krean.

Ethics
What set of morals does a religion have in which the gods are seen as equal? Krean religion conceives of man as a heroic being, guided by reason towards creative achievement. Man is an end in himself, not the means to the ends of others. This necessitates a philosophy of self-interest and ethics safeguarding man’s survival qua man, that is: as a rational being capable of productive achievement.


Origins
In the ancient past, the War of the Chosen wreaked havoc on Nybelmar, and Menemronn laid waste to the continent. To escape persecution from the armies of Menemronn, many humans fled west. Among these groups were the ancestors of the Aestera and the Lillivear, led by the first high priestesses of Arlea and Ankriss respectively.

In subsequent centuries, when the Aestera and the Lillivear came together to become the Krean, a new religion was born, one that recognised both high goddesses as deities of the Krean.

As their realm grew prosperous and their skill in the arcane blossomed, they grew arrogant – and some say it was this arrogance that brought the downfall of the Ancient Krean. That we cannot say for certain. What we can say is that as their society evolved so did their religion: the free will of the individual took centre stage, and as their power in the arcane grew, deities came to be seen not as gods to bow before but as friends and equals.

The religion took the shape we now associate with the Ancient Krean towards the end of the Classical Age of the Krean (around 3200-2900BS: the second half of Rezar’s reign and the ensuing three centuries).

On the social origins of Krean religion, we offer the following illuminating extract from one of the scholar Coren’s lectures:

"There is a famous joke among the Anpagan Men of Nybelmar: The Gods created man, and then man returned the favour.

In this vein, let us first work out [the Ancient Krean’s] cultural sensitivities and attitude towards life. Then, from that, we can extrapolate their spiritual needs, the kind of gods they would believe in and the demands of their religion.

Imagine you are Krean.

(1)   On the one hand, you are not a sceptic; you believe that existence exists: what is, is. On the other, you believe that an infinite number of possibilities co-exist, like sheets of paper layered on top of one another: Not only are there various ways things could be happening in this universe but there are many other universes, each with its own variations, like constellations around reality. Together these different universes form the Multiverse. Multiverse + its Webs of Possibilities = the First Wave (all universes + their infinite variations). This is the Great Paradox: If Existence had a shape, it would probably be a “point”: Everything exists at once, here and now. At the same time this “point” must be inconceivably large.

How do these two beliefs influence your outlook on life? Firstly, you are confident of yourself and your existence; you are not filled with self-doubt or existential qualms. Nonetheless, confronted with the Multiverse, you believe one must keep an open mind. You are awed by the logic and vastness of this existence. You wonder at this phenomenal design and the capacity of the Being who conceived of it.  

(2)   You can alter these Possibilities (Krean Magic). You can influence Existence. So you are not helpless against the Universe: you can change it, learn from it, adapt it to your needs. As the Krean race you have a phenomenal power over the substance of the Creation. They say a Krean mage is worth ten thousand men in battle. Your mages have parted the oceans, tamed the greatest rivers on Nybelmar, bent mountains to their will...

How does this influence your attitude towards the world?
(i) You can learn a lot from Nature but you need not be afraid of it. When you have a problem, you can handle it yourself. You do not need a deity to turn to for protection against the world.

(ii) You are like gods among men. So you are not going to bow before any of their gods. One, you do not need them; two, you do not fear them. Any deity you would accept must command your respect: something more powerful, more erudite. Something you can imitate and learn from.

(iii) That said: You are convinced of your own greatness; you are confident and possess self-esteem. You would not kneel before anyone merely because they happen to be a little bit more powerful.

(iv) You do not consider yourself helpless against fate or vulnerable in the vastness of the Multiverse. You believe yourself to be the master of your own destiny.

(3)   Twin Kingdom is the most “affluential” (affluent + influential) state on the continent. You have built great cities, reached tremendous heights in human achievement. Life is good.

(i)   You lead a pleasant life. You have all your basic survival needs catered for. You have vast trade networks so you are rich. And ever since you have mastered magic (end of Rezar/Akiris era onwards), the nations around you no longer pose a threat to your safety. This leaves more time for contemplating abstract issues.

(ii)   Consequence of everything above: You conceive of man as a heroic being, guided by reason towards creative achievement. Man is an end in himself, not the means to the ends of others. This necessitates a philosophy of self-interest and ethics safeguarding man’s survival qua man, a rational being capable of productive achievement.

(4)   The Krean consider their civilisation to be thousands of years ahead of all the nations around them. This makes you proud, but also perhaps condescending towards the lesser races.

Would this not give way to a tendency to subjugate the other nations, to make them “behave” and teach them civility? Any humane philosophy (and religion) must counterbalance this tendency to prevent you from conquering the other races, with you as master and the whole world as your slave. In come the sanctity of Free Will and the prohibition against initiating the use of force. (…)"



Gods Overview
There were three protagonists in Ancient Krean religion: the Creator (Source) from whom the First Wave and the Multiverse originated, who is not actively worshipped; and two High Goddesses: Ankriss and Arlea. Usually, Krean of Lillivear origin befriended Ankriss and those of Aesteran origin befriended Arlea.

Source (The Creator): Known in Krean religion as “The Source from which all things come; and to which all things shall return.” (See: Belief Outlines: The Creation, above.)

Ankriss (High Goddess of Life and Nature): High Goddess of the Lillivear. Later adopted by the Krean.

Arlea (High Goddess of Water): High Goddess of the Aestera. Later adopted by the Krean.

Positive spiritual entities: The Ancient Krean also believed in the existence of positive spiritual forces counterbalancing demonic powers. The other nations on Nybelmar satirised the Ancient Krean’s relationship with these entities, commenting that they treated these forces more like “spiritual handymen” than as “guardians”.

Even to this day, in every Krean temple, there is a hefty, man-sized book listing the positive spiritual powers known to the Krean – recording their names, characteristics, whether their presence has been verified, how often they appear, their areas of expertise and how they may be influenced into lending their assistance etc. We have mischievously translated this book as the “Pradress Book” (prayer + address). When an Ancient Krean encountered a crisis he could not deal with on his own, he went to a temple to consult the book, find out which entities specialised in that problem, look up what he needed to do to draw that particular entity into an alliance or into rendering its services and check his estimated chances of success – so that he could decide at the outset whether it would be worthwhile to go through with the ritual. These books were constantly updated to take into account new deifications and possible ascensions.  


Worshipping Practices
The Krean usually pray to their gods when things are going well, to express their gratitude. If they have a problem, they try to solve it themselves. If that does not work, they then try to enlist the help of "spiritual handymen/guardian entities" in the spiritual marketplace (see the “Pradress Book” discussed in “Gods Overview” above).

Consequently, the Ancient Krean did not worship gods either for fear of retribution or for reward. The Krean “associated” with gods because (and only if) they believe in the idea and lifestyle these Beings stood for. During religious practices the Krean never bowed or kneeled before their deities; prayers were conducted upright and with one’s head held high. The relationship was very much one-on-one, based on admiration and integrity rather than fear or self-doubt.


Importance
Scholars put the Krean religion alongside the Korweynite Aseyan and Murmillion faiths as the third large, historic culture in Nybelmar. The Korweyn and the Murmillion nations based their whole being on the fulfilment of religious prophecy and the supremacy of their faith over others (wiping the floor with each other in the process). The Korweynites think they have to do good because otherwise their gods will fail creating a paradise; the Murmillion think reality is a humbug anyway. As the Krean civilisation rose in power, Krean religion, which regarded all things and all faiths as reflections of the same divine eternal truth, emerged as a sanctuary. Those facing persecution at the hands of the Murmillion or Korweynite empires often sought the protection of the Ancient Krean against their religious zeal. Because of this protection and their live-and-let-live attitude, traces of Ancient Krean faith can be seen in the belief systems of many civilisations today.

As diverse as they may have grown, the religious practices of the tribes descending from the Krean harken back in some way to the beliefs of their Ancient Krean Ancestors. It is also interesting to note how Ancient Krean religion formed the backdrop against which the more humane philosophies and mysticism of Krean monks developed.

In this way, the Ancient Krean planted a seed which continues to flourish long after the tree has fallen.
« Last Edit: 30 March 2013, 04:38:16 by Coren FrozenZephyr » Logged

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"Yes, what does that mean?"
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"That doesn't sound like much of a rule!"
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« Reply #2 on: 09 September 2008, 05:08:53 »

*Gives Coren a big Org man-hug for providing this template at a time when religious issues are beginning to creep into his forthcoming entries*
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« Reply #3 on: 09 September 2008, 05:12:44 »

Well, the template is not mine :P You can access it via the Cosmology link on the left hand bar, courtesy of Artimidor & Talia
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"'Because I say so', I think."
"That doesn't sound like much of a rule!"
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« Reply #4 on: 09 September 2008, 05:41:58 »

*Unceremoniously dumps Coren on his a**e and goes over to give Arti & Talia a big Orc man-and-woman-hug for providing this template at a time when religious issues are beginning to creep into his forthcoming entries*
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« Reply #5 on: 09 September 2008, 17:54:02 »

(Brainstorming)

Adopting Judith’s thought-process. Let’s see if I can come up with anything interesting!


Imagine you are Krean.

(1)   On the one hand, you are not a sceptic; you believe that existence exists: what is, is. On the other, you believe that an infinite number of possibilities co-exist, like sheets of paper layered on top of one another: Not only are there various ways things could be happening in this universe but there are many other universes, each with its own variations like constellations around that reality. Together these different universes form the Multiverse. Multiverse + its Webs of Possibilities = the First Wave (all universes + their infinite variations). This is the Great Paradox: If Existence had a shape, it would probably be a “point”: Everything exists at once, here and now. At the same time this “point” must be inconceivably large.

How do these two beliefs influence your outlook on life? Firstly, you are confident of yourself and your existence; you are not filled with self-doubt or existential qualms. Nonetheless, confronted with the Multiverse, you believe one must keep an open mind. You are awed by the logic and vastness of this existence. You wonder at this phenomenal design and the capacity of the Being who conceived of it. (Later, I will turn this on its head so watch out! ;) )

(2)   You can alter these Possibilities (Krean Magic). You can influence Existence. So you are not helpless against the Universe: you can change it, learn from it, adapt it to your needs. As the Krean race you have a phenomenal power over the substance of the Creation. They say a fully trained Krean mage is worth ten thousand men in battle. Your mages have parted the oceans, tamed the greatest rivers on Nybelmar, bent mountains to their will...

How does this influence your attitude towards the world? (i) You can learn a lot from Nature but you need not be afraid of it. When you have a problem, you can handle it yourself. You do not need a deity to turn to for protection against the world.

(ii) You are like Gods among men. So you are not going to bow before any of their gods. One, you don’t need them; two, you don’t fear them. Any deity you would accept must command your respect: something more powerful, more erudite. Something you can imitate and learn from.

(iii) That said: You are convinced of your own greatness; you are confident and possess self-esteem. You would not kneel before anyone merely because they happen to be a little bit more powerful.

(iv) You do not consider yourself helpless against Fate or vulnerable in the vastness of the Multiverse. You believe yourself to be the master of your own destiny.

(3)   Twin Kingdom is the most “affluential” (affluent + influential) state on the continent. You have built great cities, reached tremendous heights in human achievement. Life is good.

(i)   You lead a pleasant life. You have all your basic survival needs catered for. You have vast trade networks so you are rich. And ever since you have mastered magic (end of Rezar/Akiris era onwards), the nations around you no longer pose a threat to your safety. This leaves more time for contemplating abstract issues.

(ii)   Consequence of everything above: You conceive of man as a heroic being, guided by reason towards creative achievement. Man is an end in himself, not the means to the ends of others. This necessitates a philosophy of self-interest and ethics safeguarding man’s survival qua man, that is: as a rational being capable of productive achievement.

(4)   The Krean consider their civilisation to be thousands of years ahead of all the nations around them. This makes you proud, but perhaps also condescending towards the other races.

Would this not give way to a tendency to subjugate the other nations, to make them “behave” and teach them civility? Any humane philosophy/religion must counterbalance this tendency to prevent you from conquering the other races, with you as Ubermensch and the whole world as your slave. In come the sanctity of Free Will and the prohibition against initiating the use of force.



To be continued...

« Last Edit: 18 March 2013, 17:50:12 by Coren FrozenZephyr » Logged

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« Reply #6 on: 09 September 2008, 18:23:05 »

Does it make sense so far?


(Btw bear in mind that this concerns the Ancient Krean, who are supposed to represent an Atlantis-like civilisation who no longer exist/interact with the world. So no fear of them being overpowerful or conquering the world. They are viewed as mythical figures now, by almost everyone except the Lost Ones)
« Last Edit: 09 September 2008, 18:29:03 by Coren FrozenZephyr » Logged

"Everything should be as simple as possible and not simpler." Albert Einstein

"Is he allowed to do that?"
"I think that comes under the rule of Quia Ego Sic Dico."
"Yes, what does that mean?"
"'Because I say so', I think."
"That doesn't sound like much of a rule!"
"Actually, it's the only one he needs." (Making Money by Terry Pratchett)
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« Reply #7 on: 09 September 2008, 21:03:33 »

To me, this doesn't seem to be a religion so much as a humanistic self-view. It would seem that the tribes of Nybelmar prefer not to allow themselves to be controlled by any higher beings other than themselves. If the gods are considered equal, then why have them? What benefit does it have to believe and pray to something more powerful and more informed if you can just pick and choose who to associate with. The Krean gods have no power to influence. Their worshipers can simply associate with another god as they choose...

Like the Tarshiinite religion, it is ultimately the person himself in control of their destiny, their behavior and their loyalties. The gods, or essences, are there as something to relate to, and something to dismiss or accept, but never anything to fully have faith in. There is not a firm reverence for a higher power(s) who can guide and direct a follower.

This is fine and good, however, the religion seems more like a philosophical way of thinking. As if the gods were added for the sake of adding them just to make it "religious". In truth, the philosophers direct the way of thinking and worshiping.
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« Reply #8 on: 09 September 2008, 21:15:09 »

(hmmmm hmmmm la la *cough* who is John Galt *cough* mmmmm hmmmm la la la....)
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« Reply #9 on: 09 September 2008, 23:28:33 »

Az, i have an inkling of where this is heading, and it's going to be just like you said, only in the sense that its abosolutely not like you said.

Yes, at the same time. Blame the Coren.

Anyway, it'll be more like a religion in a while, we're just not there yet..
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« Reply #10 on: 10 September 2008, 00:15:22 »

Heh heh, Mira knows me :P

And Judith has nailed it on the head - again. I cannot include any allusions that Judith does not consciously or intuitively stumble upon... (Dickens!) The Ayn Rand reference is even more obvious in Krean Magic. 2 Easter eggs there!
« Last Edit: 10 September 2008, 00:26:12 by Coren FrozenZephyr » Logged

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"'Because I say so', I think."
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« Reply #11 on: 10 September 2008, 04:16:43 »

So exactly what are you brainstorming for here Coren?

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« Reply #12 on: 10 September 2008, 04:19:04 »

I'm trying to work out their cultural sensitivities and attitude towards life first. Then I can extrapolate their spiritual needs, the kind of gods they would believe in and the demands of their religion from that. :)

So once I'm done with the "brainstorming" part and form a clear picture of what would fit the Krean, I will start writing their religion entry, in accordance with Talia/Artimidor's template above.
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"Is he allowed to do that?"
"I think that comes under the rule of Quia Ego Sic Dico."
"Yes, what does that mean?"
"'Because I say so', I think."
"That doesn't sound like much of a rule!"
"Actually, it's the only one he needs." (Making Money by Terry Pratchett)
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« Reply #13 on: 10 September 2008, 04:28:20 »

The impression I had of the Krean was that they were very accomplished but very arrogant. To draw parallels with their neighbours, the Krean are a perfectly comfortable people. Life is easy. Their advancement has led them into a sense of extreme security but also of complacency. If you look at the Zhunites in contrast, they have roots in agricultural industry, they are traditional hardworkers and are very down to earth. As a result, the Zhunites are not so cocky of themselves- its in their blood to be more respectful of situations due to their close bonds with rustic lifestyles.

You say the Krean are like Gods amongst Men? Surely such a perception of ones self exudes self-glorification?

Ultimately, I think their attitude towards life has been shaped by their success and they are both victors and victims due to level of their civilisation. Though the Krean are brilliant, they have a warped perception of how great and all-powerful they actually are. At least, thats how I see it.

'I am Krean. I have accomplished more and thus I am better than you' seems to be a fitting summary.

Hope my perception helps,

Decipher


PS: I also note that the Tarshiinites are being referenced ALREADY despite all that I've disclosed is a rough sketch of their beliefs.....

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« Reply #14 on: 10 September 2008, 05:03:31 »

(1) @Deci: "You say the Krean are like Gods amongst Men? Surely such a perception of ones self exudes self-glorification?" > well yes, that is the point. But objectively also, their magic is infinitely more powerful than any neighbouring tribe on Nybelmar (remember that this is the Ancient Krean we are talking about, who no longer exist, not any of the "derivative" Krean tribes we have today). The magics of the other Nybelmarian nations feel like "ants passing wind in the middle of a gale" compared to that of the Ancient Krean. Of course they are cocky. But we should be thankful; they could have been much worse. And ultimately it was this arrogance that brought their downfall (hence once again tying in to the Atlantis myth underlying the concept) :)

(2) 'I am Krean. I have accomplished more and thus I am better than you' > more or less. They do not put much stock in false modesty. But the best among them are not unjust to the merits of others either. See fe Dearan's treatment of his Zhunite friends in the later chapters of A Seagull's Cry. So while they consider the Krean as a race to be superior, remember that above all they are individualists. They do not approach a person with a preconceived set of racial stereotypes (except the Viaquis, whom they really do not get along with; which has already been hinted at the Hummingbird myths ;) ) They believe you need to evaluate everyone as an individual on his/her own merits. Note also that it is not only a person's achievements they weigh up as the standard of value (indeed, if you were not born with a power like a demigod how can you be expected to match those achievements? Likewise, if you are as powerful as an earthquake and you are socially driven towards progress, it is hard NOT to overachieve) but more vitally their character, how far they exercise Krean virtues. Although they keep an open mind, once they decide you do not live up to that standard, neither do they hesitate to denounce you - or make that felt. ;)

(3) Just posted the entry's overview. I think I have the basics of their religion conceptualised now. Also came up with a creation myth which will be posted later
« Last Edit: 10 September 2008, 05:21:23 by Coren FrozenZephyr » Logged

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